Women's health in prison: Breast Cancer Behind Bars

The following article was just published on Truthout by Vikki Law, author of "Resistance Behind Bars: The struggles of incarcerated women," and editor of Tenacious, a national zine written by and for women in prison.

In light of some of the distressed correspondence I've been receiving lately from women at Perryville prison complaining of serious medical neglect, I'll be making a point of researching and posting more on women's health in prison here in coming weeks.

In the meantime, for a first-person account on women's health care in Arizona state prisons, see Sue Ellen Allen's book "The slumber party from hell."

Thank you for this, Vikki. Can't wait for this state to finally be sued. What they've done to our people is criminal.

----from Truthout---

Breast Cancer Behind Bars: How a Prison Sentence Can Become a Death Sentence

Wednesday 25 January 2012

by: Victoria Law, Truthout 

 

  .

Imagine finding a lump in your breast. Imagine that your efforts to schedule a medical check-up are stymied and you have to wait weeks, if not months, for that initial exam. In the meantime, the lump continues to grow. Imagine that, when you finally do see a doctor, you are told that you have breast cancer. When you walk out of the office, you are locked into your prison cell with no more information or sympathy than when you walked in. This is the daily reality for women in prison.

In 2006, a Department of Justice (DOJ) study found that women in prison are at significantly greater risk for cancer than their male counterparts. Out of every 10,000 incarcerated women, 831 had cancer, compared to 108 per 10,000 men. Of those, 91 of every 10,000 women behind bars reported having had or currently having breast cancer. Given that 114,979 women were behind bars at the end of 2009, this would mean that over 1,000 women have had or currently have breast cancer. 

Despite these numbers, prevention, screening, diagnosis, care, pain alleviation and rehabilitation for breast cancer remain virtually nonexistent in prisons. In 1998, a study at an unnamed Southern prison found that, although many were at high risk because of family histories, women were not provided with a clinical breast exam, information or basic education on self-examination upon admittance. Seventy percent of women who should have had mammograms under standard medical procedure had never been tested. [Williams, Roma D, Terry D. Mahoney, and R. M. Williams, Jr, "Breast Cancer Detection Among Women Prisoners in the Southern United States," Family & Community Health 21.3 (1998): 32.]  Even women who enter prison already diagnosed with cancer must fight to receive lifesaving medical care.

Fifty-two-year-old Margaret DeLuca had already been diagnosed with stage 3A breast cancer and undergone a left-breast mastectomy before arriving at Clinton Correctional Facility in New Jersey. "She knew exactly what she needed, but was unable to get it," stated Bonnie Kerness, a human rights advocate and coordinator of the American Friends Service Committee's (AFSC) Prison Watch Project, who helped DeLuca fight for proper medical care. Their advocacy resulted in incremental improvements in DeLuca's medical care but did not change the prison's health care system. [Interview with Bonnie Kerness, December 28, 2011]

Like DeLuca, 57-year-old Sue Ellen Allen entered Arizona's Estrella Jail with a diagnosis of breast cancer (hers was Stage 3B). She had also undergone six sessions of chemotherapy and was awaiting a mastectomy. Two and a half months later, she was awoken at midnight, then handcuffed, shackled and transported to another jail. At 9 AM, she was moved to the hospital for the mastectomy.

"I am locked in a room alone, freezing. I ask for a blanket. No, they snarl. Why is everyone so nasty?" she recounted. "I haven't eaten in twenty hours, I haven't slept, I'm freezing and facing surgery alone." After the mastectomy, Allen should have begun chemotherapy, but the jail delayed it to avoid shouldering the costs. Allen did not receive chemotherapy until she was transferred to the Perryville prison three months later.

The chemotherapy made Allen sick.

"On my way back to my yard, I collapse, vomiting. A guard comes and asks if I can walk the three blocks to medical. There are no wheelchairs." Allen collapsed and vomited twice while walking to the medical unit. Staff watched her, but the only acknowledgment she received about her condition was when a sergeant asked, "What's the issue, Allen?"

Allen made it to the medical unit, where she continued to vomit into a wastebasket. The prison's doctor was not available to administer the shot that would stop Allen's vomiting. Allen continued to vomit for an hour. "Even the nurse is frustrated. She says there is no other emergency. He's doing paperwork." When the doctor arrived an hour later, Allen recounts, he was obviously irritated. "He acts like I'm faking and reluctantly administers the shot. Eventually, I am sent back to my room alone. I am dismissed."

Allen underwent three more chemo treatments. "Despite the rigid schedule, never is the medication ready on time, nor is the newly discovered chemo diet ready. I have to spend my sickest days walking to Medical, begging for what I'm missing. When I'm supposed to be healing, I'm worn out battling for proper treatment."

Allen is one of the more fortunate; she survived the ordeal. When 36-year-old Christina found a lump in her breast in April 2002, Perryville's medical staff ignored her concerns. By the time she was taken to the hospital in September, the lump had grown so large that the hospital skipped the chemotherapy and performed an immediate mastectomy. By then, however, the cancer had already spread to her other breast. Christina died the next year, three months after being released from prison. "If her cancer had been diagnosed and treated when she discovered her lump, maybe she'd still be alive," Allen wrote.

While breast cancer survivors and advocates outside prison would be horrified at these obstacles and delays, Allen received relatively prompt treatment under what passes as current standards for prison health care. Sherrie Chapman, a woman incarcerated in California, waited much longer.

In 1985, Chapman, who had a family history of breast cancer, found a lump in her right breast. She alerted the prison's doctor, who dismissed her concerns. Chapman persisted in demanding that the lump be further examined. In 1994, when the lumps were visibly protruding from her right breast, she finally received a mammogram. The radiologist at the outside hospital found "extremely dense breast parenchyma" and recommended a follow-up mammogram within one year. Chapman was unable to convince the prison's medical department that she needed the follow-up mammogram until late 1994. This time, the radiologist recommended immediate follow-up tests. The prison's doctor, however, refused to order a biopsy, ultrasound or fine needle aspiration. The prison labeled her a "drug seeker" for her repeated requests for something stronger than Motrin for the pain in her breast.

In 1995, Chapman was examined by a different prison doctor, who immediately ordered a biopsy. By that time, the cancer had spread to both breasts and metastasized in her neck, forcing her to undergo two mastectomies. Post surgery, guards signed her out against medical advice to return her to the prison. Staff ignored chemotherapy appointments. In addition, her uterus began to hemorrhage. Medical staff allowed her to bleed for 18 months before performing a hysterectomy. In 2000 and 2001, Chapman discovered other growths in her neck and shoulder areas. The prison doctor's response? "You've just got swollen glands. Don't worry; they're not cancerous."

Chapman appeared before the parole board in June 2002. The board rejected her and admonished her to use the self-help available in the prison, ignoring the fact that, by then, she was too ill to participate in groups that required regular attendance. She died on December 12, 2002, at the age of 45, under the custody of the California Department of Corrections and Rehabilitation (CDCR), with a prison guard posted in her room.

Women have not quietly accepted this gross medical neglect and failure. They have attempted to advocate for themselves and draw attention to the issue. In California, Chapman testified before the legislature about the dangerous medical care in the state's women's prisons. She also filed a lawsuit against the CDCR and the prison doctor for ignoring her initial complaints about painful breast lumps. Chapman won and was awarded a $350,000 settlement. Her efforts also led to several magazine articles exploring the failures of the prison health care system to address the needs of those battling cancer. [See: "A Cancer Grows," in The Nation, and A. Clay Thompson, "Cancer in the Cells," San Francisco Bay Guardian February 24, 1999 (not available online)]

Breast cancer survivors imprisoned in other states have had less success in finding advocates and attorneys to help them push for change. Allen wrote letters to numerous lawyers, all of whom declined to file suit. "Most firms don't have the resources to fight the state," she noted.

Allen did not allow the lack of legal support to deter her from trying to change the culture of prison indifference and isolation. Recognizing that each woman battled both breast cancer and the prison's life-threatening and indifferent medical care, Allen began a cancer support group. The process of starting such a group would be simple enough on the outside, but behind bars, nothing is ever straightforward. "It took me a year of begging," Allen recounted, "but I finally got permission." The group, which quickly grew to include 14 other women, met once a month with an outside volunteer from the American Cancer Society.

Allen remembered that women were initially reluctant to attend: "They didn't expect anyone to help them or care. They didn't know how to talk about their fears." The support group provided them with a space to talk - and to vent. "There is no place in prison to vent," said Allen. The volunteer also brought information about cancer, enabling the women to understand the protocols and procedures of cancer treatment and to know what questions to ask. Given that women are told nearly nothing about their illnesses, treatments and recuperation, such information is invaluable. [Interview with Sue Ellen Allen, December 27, 2011]

Looking back, she notes that, with the exception of Christina, all of the support group members were white. Although white women are more likely to get breast cancer (125 per every 100,000), African-American women are not far behind, with 116 per 100,000 diagnosed. Latinas, who make up the largest proportion of Arizona's women's prison population, have a rate of 91 per 100,000. Given these statistics, Allen wonders how many women of color remain undiagnosed.

Although Allen was unable to find an attorney or legal group to help file suit against the Arizona Department of Corrections, other prisoners' attempts to change the prison's medical care system over the years finally sparked outside action. In October 2011, Prison Law Office, a legal advocacy group for prisoners nationwide, sent a letter to Arizona Corrections Director Charles Ryan. The letter listed dozens of specific allegations of deliberate indifference to prisoners' health needs and asked Ryan to agree to a court injunction to address problems as a way to avoid a lawsuit in federal court. On November 17, 2011, Arizona's Department of Corrections signed an agreement to investigate the medical claims. Prison Law Office and the American Civil Liberties Union (ACLU) of Arizona agreed to delay any lawsuit for three months.

In New Jersey, DeLuca reached out to the AFSC to help her advocate for the care she needed. "It was a partnership between inside and out, which is often the most effective way to obtain change," Kerness remembered. Although their efforts did not improve the overall quality of prison medical care, it did have a ripple effect within the circle of women around DeLuca. Through her example, other women became aware of the power of advocacy and their ability to help outside supporters advocate on their behalf. [Interview with Bonnie Kerness, December 28, 2011] Sadly, many women battling breast cancer and other serious medical issues lack outside support. Breast cancer survivors and advocates need to recognize that, for women with breast cancer and other life-threatening illnesses, a prison sentence may mean a sentence to death by neglect. Then they need to speak out and take action to help women inside successfully fight for their lives.

Davis: The Challenges of Prison Abolition

Celebrate the International Observation of the Anniversary of
the Abolition of the Transatlantic Slave Trade:

ABOLISH THE PRISON INDUSTRIAL COMPLEX!!
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this is a great article from a few years back, posted in History is a Weapon, with Angela Davis making the connections between the institution of slavery and the prison industrial complex of today.

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The Challenge of Prison Abolition:

A conversation between Angela Y. Davis and Dylan Rodriguez

2004

History is a weapon

Angela Y. Davis teaches in the History of Consciousness program at the University of California (215 Oakes College, Santa Cruz, CA 95060), and has been actively involved in prison-related campaigns since the events that led to her own incarceration in 1970. Dylan Rodriguez is an Assistant Professor at University of California - Riverside and was involved in the formation of Critical Resistance. Rodriguez’s first book, Forced Passages: Imprisoned Radical Intellectuals and the Formation of the U.S. Prison Regime will be published in 2005 by the University of Minnesota Press.


Dylan: Your emergence as a radical prison activist was deeply influenced by your experience as a prisoner. Could you talk a bit about how imprisonment affected your political formation, and the impact that it had on your eventual identification as prison abolitionists?

Angela: The time I spent in jail was both an outcome of my work on prison issues and a profound influence on my subsequent trajectory as a prison activist. When I was arrested in the summer of 1970 in connection with my involvement in the campaign to free George Jackson and the Soledad Brothers, I was one of many activists who had been previously active in defense movements. In editing the anthology, If They Come in the Morning (1971) while I was in jail, Bettina Aptheker and I attempted to draw upon the organizing and legal experiences associated with a vast number of contemporary campaigns to free political prisoners. The most important lessons emanating from those campaigns, we thought, demonstrated the need to examine the overall role of the prison system, especially its class and racial character.

There was a relationship, as George Jackson had insisted, between the rising numbers of political prisoners and the imprisonment of increasing numbers of poor people of color. If prison was the state-sanctioned destination for activists such as myself, it was also used as a surrogate solution to social problems associated with poverty and racism. Although imprisonment was equated with rehabilitation in the dominant discourse at that time, it was obvious to us that its primary purpose was repression. Along with other radical activists of that era, we thus began to explore what it might mean to combine our call for the freedom of political prisoners with an embryonic call for the abolition of prisons. Of course we had not yet thought through all of the implications of such a position, but today it seems that what was viewed at that time as political naivete, the un-theorized and utopian impulses of young people trying to be revolutionary, foreshadowed what was to become, at the turn of the century, the important project of critically examining the political economy of a prison system, whose unrestrained growth urgently needs to be reversed.

Dylan: What interests me is the manner in which your trial -- and the rather widespread social movement that enveloped it, along with other political trials -- enabled a wide variety of activists to articulate a radical critique of U.S. jurisprudence and imprisonment. The strategic framing of yours and others' individual political biographies within a broader set of social and historical forces -- state violence, racism, white supremacy, patriarchy, the growth and transformation of U.S. capitalism -- disrupted the logic of the criminal justice apparatus in a fundamental way. Turning attention away from conventional notions of "crime" as isolated, individual instances of misbehavior necessitated a basic questioning of the conditions that cast "criminality" as a convenient political rationale for the warehousing of large numbers of poor, disenfranchised, and displaced black people and other people of color.

Many activists are now referring to imprisonment as a new form of slavery, refocusing attention on the historical function of the 13th Amendment in reconstructing enslavement as a punishment reserved for those "duly convicted." Yet, when we look more closely at the emergence of the prison-industrial complex, the language of enslavement fails to the extent that it relies on the category of forced labor as its basic premise. People frequently forget that the majority of imprisoned people are not workers, and that work is itself made available only as a "privilege" for the most favored prisoners.

The logic of the prison-industrial complex is closer to what you, George Jackson, and others were forecasting back then as mass containment, the effective elimination of large numbers of (poor, black) people from the realm of civil society. Yet, the current social impact of the prison-industrial complex must have been virtually unfathomable 30 years ago.

One could make the argument that the growth of this massive structure has met or exceeded the most ominous forecasts of people who, at that time, could barely have imagined that at the turn of the century two million people would be encased in a prison regime that is far more sophisticated and repressive than it was at the onset of Nixon's presidency, when about 150,000 people were imprisoned nationally in decrepit, overcrowded buildings.

So in a sense, your response to the first question echoes the essential truth of what was being dismissed, in your words, as the paranoid "political naivete" of young radical activists in the early 1970s. I think we might even consider the formation of prison abolitionism as a logical response to this new human warehousing strategy. In this vein, could you give a basic summary of the fundamental principles underlying the contemporary prison abolitionist movement?

Angela: First of all, I must say that I would hesitate to characterize the contemporary prison abolition movement as a homogeneous and united international effort to displace the institution of the prison. For example, the International Conference on Penal Abolition (ICOPA), which periodically brings scholars and activists together from Europe, South America, Australia, Africa, and North America, reveals the varied nature of this movement. Dorsey Nunn, former prisoner and longtime activist, has a longer history of involvement with ICOPA than I do since he attended the conference in New Zealand three years ago. My first direct contact with ICOPA was this past May, when I attended the Toronto gathering.

Dylan: Was there anything about ICOPA that particularly impressed you?

Angela: The ICOPA conference in Toronto revealed some of the major strengths and weaknesses of the abolitionist movement. First of all, despite the rather homogenous character of their circle, they have managed to keep the notion of abolitionism alive precisely at a time when developing radical alternatives to the prison-industrial complex is becoming a necessity. That is to say, abolitionism should not now be considered an unrealizable utopian dream, but rather the only possible way to halt the further transnational development of prison industries.

That ICOPA claims supporters in Europe and Latin America is an indication of what is possible. However, the racial homogeneity of ICOPA, and the related failure to incorporate an analysis of race into the theoretical framework of their version of abolitionism, is a major weakness. The conference demonstrated that while faith-based approaches to the abolition of penal systems can be quite powerful, organizing strategies must go much further. We need to develop and popularize the kinds of analyses that explain why people of color predominate in prison populations throughout the world and how this structural racism is linked to the globalization of capital.

Dylan: Yes, I found that the political vision of ICOPA was extraordinarily limited, especially considering its professed commitment to a more radical abolitionist analysis and program. This undoubtedly had a lot to do with the underlying racism of the organization itself, which was reflected in the language of some of the conference resolutions: "We support all transformative measures which enable us to live better in community with those we as a society find most difficult, and most consistently marginalize or exclude" (emphasis added)¹.

A major figure in ICOPA even accused a small group of people of color in attendance of being "racist" when they attempted to constructively criticize the overwhelming white homogeneity of the conference and the need for creative strategies to engage communities of color in such an important political discussion.

Several black student-activists I met at ICOPA told me how alienated they felt at the conference, especially when they realized that the ICOPA organizers had never attempted to contact the Toronto-based organizations with which these student-activists were working: a major black anti-police-brutality coalition, a black prisoner support organization, etc. So I certainly share your frustrations with ICOPA. At the same time, I find myself wondering how a new political formation of prison abolitionism can form in such a reactionary national and global climate. You have been involved with a variety of prison movements for the last 30 years, so maybe you can help me out. How do you think about this new political challenge within a broader historical perspective?

Angela: There are multiple histories of prison abolition. The Scandinavian scholar/activist Thomas Mathieson first published his germinal text, The Politics of Abolition, in 1974, when activist movements were calling for the disestablishment of prisons -- in the aftermath of the Attica Rebellion and prison uprisings throughout Europe. He was concerned with transforming prison reform movements into more radical movements to abolish prisons as the major institutions of punishment.

There was a pattern of decarceration in the Netherlands until the mid-1980s, which seemed to establish the Dutch system as a model prison system, and the later rise in prison construction and the expansion of the incarcerated population has served to stimulate abolitionist ideas. Criminologist Willem de Haan published a book in 1990 entitled The Politics of Redress: Crime, Punishment, and Penal Abolition.

One of the most interesting texts, from the point of view of U.S. activist history is Fay Honey Knopp's volume Instead of Prison: A Handbook for Prison Abolitionists, which was published in 1976, with funding from the American Friends. This handbook points out the contradictory relationship between imprisonment and an "enlightened, free society." Prison abolition, like the abolition of slavery, is a long-range goal and the handbook argues that an abolitionist approach requires an analysis of "crime" that links it with social structures, as opposed to individual pathology, as well as "anticrime" strategies that focus on the provision of social resources.

Of course, there are many versions of prison abolitionism -- including those that propose to abolish punishment altogether and replace it with reconciliatory responses to criminal acts. In my opinion, the most powerful relevance of abolitionist theory and practice today resides in the fact that without a radical position vis-a-vis the rapidly expanding prison system, prison architecture, prison surveillance, and prison system corporatization, prison culture, with all its racist and totalitarian implications, will continue not only to claim ever increasing numbers of people of color, but also to shape social relations more generally in our society. Prison needs to be abolished as the dominant mode of addressing social problems that are better solved by other institutions and other means. The call for prison abolition urges us to imagine and strive for a very different social landscape.

Dylan: I think you make a subtle but important point here: prison and penal abolition imply an analysis of society that illuminates the repressive logic, as well as the fascistic historical trajectory, of the prison's growth as a social and industrial institution. Theoretically and politically, this "radical position," as you call it, introduces a new set of questions that does not necessarily advocate a pragmatic "alternative" or a concrete and immediate "solution" to what currently exists.

In fact, I think this is an entirely appropriate position to assume when dealing with a policing and jurisprudence system that inherently disallows the asking of such fundamental questions as: Why are some lives considered more disposable than others under the weight of police policy and criminal law? How have we arrived at a place where killing is valorized and defended when it is organized by the state -- I'm thinking about the street lynchings of Diallo and Dorismond in New York City, the bombing of the MOVE organization in Philadelphia in 1985, the ongoing bombing of Iraqi civilians by the United States -- yet viciously avenged (by the state) when committed by isolated individuals? Why have we come to associate community safety and personal security with the degree to which the state exercises violence through policing and criminal justice?

You've written elsewhere that the primary challenge for penal abolitionists in the United States is to construct a political language and theoretical discourse that disarticulates crime from punishment. In a sense, this implies a principled refusal to pander to the typically pragmatist impulse to demand absolute answers and solutions right now to a problem that has deep roots in the social formation of the United States since the 1960s.

I think your open-ended conception of prison abolition also allows for a more comprehensive understanding of the prison-industrial complex as a set of institutional and political relationships that extend well beyond the walls of the prison proper. So in a sense, prison abolition is itself a broader critique of society. This brings me to the next question: What are the most crucial distinctions between the political commitments and agendas of prison reformists and those of prison abolitionists?

Angela: The seemingly unbreakable link between prison reform and prison development -- referred to by Foucault in his analysis of prison history -- has created a situation in which progress in prison reform has tended to render the prison more impermeable to change and has resulted in bigger, and what are considered "better," prisons.

The most difficult question for advocates of prison abolition is how to establish a balance between reforms that are clearly necessary to safeguard the lives of prisoners and those strategies designed to promote the eventual abolition of prisons as the dominant mode of punishment. In other words, I do not think that there is a strict dividing line between reform and abolition.

For example, it would be utterly absurd for a radical prison activist to refuse to support the demand for better health care inside Valley State, California's largest women's prison, under the pretext that such reforms would make the prison a more viable institution. Demands for improved health care, including protection from sexual abuse and challenges to the myriad ways in which prisons violate prisoners' human rights, can be integrated into an abolitionist context that elaborates specific decarceration strategies and helps to develop a popular discourse on the need to shift resources from punishment to education, housing, health care, and other public resources and services.

Dylan: Speaking of developing a popular discourse, the Critical Resistance gathering in September 1998 seemed to pull together an incredibly wide array of prison activists -- cultural workers, prisoner support and legal advocates, former prisoners, radical teachers, all kinds of researchers, progressive policy scholars and criminologists, and many others. Although you were quite clear in the conference's opening plenary session that the purpose of Critical Resistance was to encourage people to imagine radical strategies for a sustained prison abolition campaign, it was clear to me that only a few people took this dimension of the conference seriously. That is, it seemed convenient for people to rejoice at the unprecedented level of participation in this presumably "radical" prison activist gathering, but the level of analysis and political discussion generally failed to embrace the creative challenge of formulating new ways to link existing activism to a larger abolitionist agenda.

People were generally more interested in developing an analysis of the prison-industrial complex that incorporated the local work that they were involved in, which I think is an important practical connection to make. At the same time, I think there is an inherent danger in conflating militant reform and human rights strategies with the underlying logic of anti-prison radicalism, which conceives of the ultimate eradication of the prison as a site of state violence and social repression. What is required, at least in part, is a new vernacular that enables this kind of political dream. How does prison abolition necessitate new political language, teachings, and organizing strategies? How could these strategies help to educate and organize people inside and outside the prison for abolition?

Angela: In order to imagine a world without prisons -- or at least a social landscape no longer dominated by the prison -- a new popular vocabulary will have to replace the current language, which articulates crime and punishment in such a way that we cannot think about a society without crime except as a society in which all the criminals are imprisoned. Thus, one of the first challenges is to be able to talk about the many ways in which punishment is linked to poverty, racism, sexism, homophobia, and other modes of dominance.

In the university, the emergence of the interdisciplinary field of prison studies can help to trouble the prevailing criminology discourses that shape public policy as well as popular ideas about the permanence of prisons. At the high school level, new curricula can also be developed that encourage critical thinking about the role of punishment. Community organizations can also play a role in urging people to link their demands for better schools, for example, to a reduction of prison spending.

Dylan: Your last comment suggests that we need to rupture the ideological structures embodied by the rise of the prison-industrial complex. How does prison abolition force us to rethink common assumptions about jurisprudence, in particular "criminal justice?"

Angela: Since the invention of the prison as punishment in Western society during the late 1700s, criminal justice systems have so thoroughly depended on imprisonment that we have lost the ability to imagine other ways to solve the problem of "crime." One of the interesting contributions of prison abolitionists has been to propose other paradigms of punishment or to suggest that we need to extricate ourselves from the assumption that punishment must be a necessary response to all violations of the law.

Reconciliatory or restorative justice, for example, is presented by some abolitionists as an approach that has proved successful in non-Western societies -- Native American societies, for example -- and that can be tailored for use in urban contexts in cases that involve property and other offenses. The underlying idea is that in many cases, the reconciliation of offender and victim (including monetary compensation to the victim) is a much more progressive vision of justice than the social exile of the offender.

This is only one example -- the point is that we will not be free to imagine other ways of addressing crime as long as we see the prison as a permanent fixture for dealing with all or most violations of the law.

http://www.historyisaweapon.com/defcon1/davisinterview.html

Scott Watch: International Day for Abolition and Blogging for Freedom.

I've been MIA, folks. Actually, I'm still in action - just otherwise occupied with things off-line. Blogging from Conspire today since my internet has been down since Monday morning. The folks here are pretty decent (it's an anarchist hangout). I may well be here tomorrow, too, blogging for the Scotts, now that I'm back.

FYI (more on this later) - tomorrow is also the "International Day for the Commemoration of the Abolition of the Transatlantic Slave Trade" (that's just a little history). Since there are direct links between plantations and prisons, the end of slavery and the enslavement of prisoners in America , Jim Crow and felon dis-enfranchisement laws, and the institution of slavery and persistent racial and economic inequalities, it seems appropriate to blog that day for the Scott Sisters - as well as for the awesome women who have been anchoring this campaign, including their Mom, Mrs. Rasco.

So, remember the day, tomorrow, in honor of those who have passed in the streets, in shelters, and in prison while fighting for human liberation, and out of respect and gratitude for those who fight on with everything to lose - including those who end up in our prisons on this journey...disproportionately the poor and people of color, ironically.

That's got be something like being drafted into the Vietnam War. You go or they take you, and you don't get back home until they're done with your body; no guarantees you'll still be alive. We need to be watching prisoners' backs more closely, now, addressing their and their families' trauma, and getting them out as soon as we can.

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SPREAD THE WORD & DON'T BE MIA FOR THE 3/25 DAY OF BLOGGING FOR THE SCOTT SISTERS - ALL PARTICIPATING BLOGS WILL BE LISTED AT http://www.facebook.com/l/7f874;www.freethescottsisters.blogspot.com

**SPECIAL SNEAK PREVIEW**

Sis. Terry Howcott answers this call as only she can, please check out "SCOTT SISTERS ARE US" right now at http://www.facebook.com/l/7f874;terryhowcott.com/greenspace.asp?id=1296
and be inspired!!

Please send your blog URL's to nattyreb@gmail.com so that they can be acknowledged,
help to make the Scott Sisters case one that no one can say they've not heard of, together we can save the life of Jamie Scott and free she and Gladys from their 16 years in that prison hellhole!!
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PLEASE PARTICIPATE AND SPREAD THE WORD!
3/25 DAY OF BLOGGING FOR THE SCOTT SISTERS

Thanks to the many excellent bloggers who participated in our initial Day of Blogging for the Scott Sisters on 3/18!! The notices didn't reach everyone in a timely manner and so we are happy to announce a new date for bloggers to unite around this case of Mississippi injustice and particularly to intervene in the prison's medical malpractice being suffered by Jamie Scott!

In early January both of Jamie Scott's kidneys shut down and she has been swiftly declining due to unprofessional medical care that is inadequate, cut-rate and frighteningly inept. Jamie was rushed to the hospital last week due to severe infection
and the need for prolonged medical attention. However, Jamie continues to require ongoing close monitoring as when she is returned to the prison it is well documented that the medical staff there has provided abysmal health care in filthy conditions that have put Jamie's life at risk far too many times to be acceptable. Jamie needs to be released from prison, period!

We ask that bloggers put out calls for students, clubs, churches/temples/mosques, organizations, creative artists, media, politicians, community leaders, journalists, etc. to
become aware of the case of the Scott Sisters and to make certain that all of their contacts are informed, as well. There is something that each person can do and we need to get Jamie home while she still has time to be with her family!

Thanks to all who will participate in this and help to raise the call to FREE THE SCOTT SISTERS throughout the blogosphere 3/25 and beyond! In the spirit of International Women's Month, please support our women! Please send notification of any blog postings to nattyreb@gmail.com!
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In conjunction with: http://www.facebook.com/l/7f874;www.blackperspective.net

For Immediate Release Afrosphere Action Coalition – March 22, 2010

Contact: Marpessa Kupendua of the Committee to Free the Scott Sisters at nattyreb@gmail.com

Wrongly Convicted In Dire Health Situation
3/25 DAY OF BLOGGING FOR THE SCOTT SISTERS

On 12/24/93, the Scott County Sheriff’s Department arrested Jamie and Gladys Scott for armed robbery even though three young males, ranging from ages 14 to 18, confessed to committing the crime and the women have unwaveringly maintained their complete innocence. Despite this, the corrupt Mississippi sheriff used coercion, threats, and harassment to compel the young men to turn state’s evidence against the Scott Sisters due to a long-standing vendetta against a family member. In 10/94 the Scott Sisters were sentenced to extraordinary double-life terms each, despite the facts that no one was harmed, neither sister had prior convictions, no weapon was ever recovered, and the amount alleged to have been taken was approximately $11.00. Even if they were guilty as charged, this sentence is completely outrageous and cruel.

Jamie Scott, who entered the prison system as a healthy young woman, is now suffering from complete kidney failure and other life-threatening medical conditions. Since January, 2010 Jamie has endured almost weekly severe health setbacks that the state has either outright refused to address or handled in a slipshod manner. Jamie has had weeks of serious infections that could have taken her life, has gone into shock, been given sporadic dialysis treatments, and suffered the state's refusal to provide her with adequate nutrition as required for her serious medical condition.

The Scott Sisters are now in their 16th year of incarceration and their five children and grandchildren are being raised by their now ailing mother. The defendants and their family are wholly dependent on support from the press, organizations, and all those dedicated to justice in making this debacle as public as possible. The lengthy incarceration of these women to date and their draconian sentences are completely shocking and must be challenged, enough is enough!

Mrs. Rasco and Afrosphere Bloggers are calling on the public to press the governor's office to pardon the Scott Sisters and release them, particularly Jamie who needs to be at home with her family during her very serious illness. Please ask that the media and politicians do an investigative inquiry about this tragic situation and the outrageous case of the wrongfully convicted Scott Sisters!

The New Jim Crow: Race and Mass Incarceration

Just saw that this is out It looks worth the read. We don't talk enough about racism and the prison industrial complex here - you'd think the only racism we have in Arizona is Anglo against Latino ("citizen" v. "migrant" are the Southwest code words). We have huge racial disparities in AZ prisons, and pretty much anyone here who isn't Anglo is highly suspect for something criminal. 

It's time we get our racism out on the table and expose it to the daylight. It should come out in the House Committee on Sentencing - I don't rember that being mentioned at all when I was in the meeting. Maybe this is another book we should recommend to legislators...if anyone picks it up, let us know what you think.

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"The New Jim Crow: Mass Incarceration in the Age of Colorblindness"

Jarvious Cotton’s great-great-grandfather could not vote as a slave. His great-grandfather was beaten to death by the Klu Klux Klan for attempting to vote. His grandfather was prevented from voting by Klan intimidation; his father was barred by poll taxes and literacy tests. Today, Cotton cannot vote because he, like many black men in the United States, has been labeled a felon and is currently on parole. —FROM THE NEW JIM CROW

As the United States celebrates the nation’s “triumph over race” with the election of Barack Obama, the majority of young black men in major American cities are locked behind bars or have been labeled felons for life.  Although Jim Crow laws have been wiped off the books, an astounding percentage of the African American community remains trapped in a subordinate status — much like their grandparents before them.

In this incisive critique, former litigator-turned-legal-scholar Michelle Alexander provocatively argues that we have not ended racial caste in America: we have simply redesigned it.  Alexander shows that, by targeting black men and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control, even as it formally adheres to the principle of color blindness.  The New Jim Crow challenges the civil rights community — and all of us — to place mass incarceration at the forefront of a new movement for racial justice in America.

A longtime civil rights advocate and litigator, Michelle Alexander was a 2005 Soros Justice Fellow. She holds a joint appointment at the Moritz College of Law and the Kirwan Institute for the Study of Race and Ethnicity in Columbus, Ohio, where she lives. The New Jim Crow is her first book.

Pub Date: Fall 2009
Format: hardcover
Trim: 6 1/8 x 9 1/4, 304 pages
ISBN: 978-1-59558-103-7
The New Press