Exposing ALEC: SRP transgressions in the mainstream

 ---relatively decent coverage from azcentral.com/12 News---

 

Protesters of coal mining arrested at Tempe SRP building

Jordee Kalk - Dec. 2, 2011 10:00 PM

AZ Republic/12 News

Twelve people were arrested on suspicion of trespassing Friday at the Salt River Project administration building in Tempe as they protested the effects of coal mining on the Navajo Nation in northern Arizona.

At least 75 protesters crowded the entryway and sidewalks of the building beginning at about 10:30 a.m. Participants complained that SRP, a co-owner of the Navajo Generating Station, and Peabody Energy, which supplies coal for the plant, have been responsible for an assortment of environmental and health problems.

"Coal mining has destroyed thousands of archeological sites and our only water source has been seriously compromised. Their operations are causing widespread respiratory problems, lung diseases, and other health impacts on humans, the environment, and all living things,'' wrote Louise Benally, a resident of Black Mesa, in a letter to SRP and Peabody.

The letter demanded that SRP honor the Clean Air Act and the EPA's highest standards, and that Navajos have more input into decisions related to the plant's impact.

SRP responded that the utility has maintained a strong working relationship with Navajos and other Native Americans.

"We have worked diligently with Native American tribes for years throughout Arizona," SRP spokeswoman Patty Garcia-Likens said. "As the largest and most important source of energy in the Southwest, the Navajo Generating Station is also a large employer of the Navajo Nation."

She said about 82 percent of the employees at the power plant are Navajo, and the plant owners provide thousands of dollars annually in scholarships and charitable contributions to the community.

At the start of the protest, the crowd was mostly in the outside entrance to the lobby. SRP officials asked the group to exit. Tempe police approached the scene and began making arrests. Police also formed a line so others would back up to the sidewalk area.

The crowd chanted songs and gave proclamations including, "SRP has got no soul, hey hey ho ho," and "Clean water is under attack, what do we do? Stand up and fight back."

On the scene were many police officers and representatives of the Tempe Fire Department. No force, gas or mace was used, Tempe police spokesman Steve Carbajal said.

Benally, a Black Mesa community member, said she has been affected by SRP.

"Our people are not getting compensation for what's going on," Benally said. "Let them (SRP) know we need justice, need compensation for minerals from our land."

The number of protesters grew as the event went on. SRP was not expecting the protest, spokesman Scott Harelson said.

"Our concern is for the safety of our customers and employees," Harelson said.

Customers were directed by SRP employees around the protest so they could pay their bills. Harelson believed the protest was because of SRP's support in the American Legislative Exchange Council's conference going on Friday in Scottsdale. SRP is a sponsor in the event.

 

RESIST ALEC: Indigenous action - SRP HQ Occupied.

Today, at SRP, we won - at least that small battle to disrupt business-as-usual for a day and bring media attention to the cause. This was this most profoundly spiritual act of resistance I've ever witnessed, blessed by the Elders of different Indigenous communities from beginning to end...

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BREAKING NEWS: Indigenous Elders & Supporters Occupy ALEC Member Salt River Project Headquarters

By resistalec

BREAKING NEWS
FOR IMMEDIATE RELEASE

Friday, December 2, 2011

Media Contact:
Email: AZresistsmedia@gmail.com
Websites: www.azresistsalec.wordpress.com
www.ShutDownALEC.org
www.BlackMesais.org

BREAKING NEWS: Indigenous Elders & Supporters Occupy ALEC Member Salt River Project Headquarters


TEMPE, AZ — Indigenous Dine’ (Navajo) and O’odham elders and supporters are taking direct action by occupying Salt River Project (SRP) headquarters today at 10am. This action is occurring while the American Legislative Exchange Council (ALEC) holds their “States & Nation Policy Summit” in Scottsdale, AZ. SRP is on ALEC’s corporate board.

Louise Benally, a resident of Black Mesa impacted by SRP’s operations, is delivering a letter to SRP that outlines critical concerns of her community. She expressed that “My community is heavily impacted by Salt River Project’s coal and water extraction activities. SRP has extensive ties to Peabody Energy’s massive mining operations and the Navajo Generating Station which they co-own. Coal mining has destroyed housands of archeological sites and our only water source has been seriously compromised. Their operations are causing widespread respiratory problems, lung diseases, and other health impacts on humans, the environment, and all living things.”

“…We demand that SRP & Peabody meaningfully involve the indigenous communities they are impacting, and that they convert to non-fossil fuel based energy sources and address the health impacts on our communities.”

“…ALEC, acting in the corporate interests of SRP & Peabody Energy, continues policies & operations that are not only devastating whole communities and ecosystems, but greatly de-stabilizing our planet’s climate for the profit of a few, the so-called 1%.” stated Benally.


Ofelia Rivas, an elder and activist of the O’odham, Indigenous Peoples on the border of Arizona and Mexico, states “As indigenous people we understand that the balance of the land is actually the balance of our people and any disturbance of that is very devastating not only to our spiritual health but our overall physical health, as well as all living things. As indigenous people we are not separated from our environment. We’re deeply connected to everything in the universe: the land, the mountains, water, air, and all plant and animal life.”

“…The proposed loop 202 freeway extension that threatens South Mountain and the continuing construction of the US and Mexico border and it’s militarization. Trade policies such as NAFTA and CANAMEX alter our way of life and threatens our Him’dag. We will no longer accept the violence the state attempts to enforce on us along their border. Especially the aggressive legislation of ALEC. We demand you recognize the declaration of universal indigenous rights as well as the rights of our mother earth. Enough is enough, it ends now!”

The massive canals constructed before colonial invasion of O’odham lands are now being utilized by Salt River Project. O’odham culture is deeply rooted throughout this area, which is as far north as the Phoenix Valley, as far west as the coast of Mexico in what is now Rocky Point, east as the San Pedro river and as far south as Hermosillo and the Sierra Madres Mountains.

Ray Aguilar stated that “the air conditioning and power we enjoy and water we drink comes at the suffering caused by SRP and Peabody’s exploitation of the land and people. When will we realize that our privileges our based on this? We must take further action. I just spent one week doing direct, on-land support with Black Mesa residents assisting with basic essential human needs. That’s why I’m here today. This critical situation would not exist if not for these greedy corporations.”

Peabody Energy, also an ALEC member, is the world’s largest private-sector coal company. With 2010 sales of 246 million tons and nearly $7 billion in revenues, Peabody creates 10 percent of U.S. power and 2 percent of worldwide electricity.

Since 1974 more than 14,000 Dine’ families have been forcibly removed from their ancestral homelands due in large part due to U.S.-backed tribal councils and cola mining.

To protest the deadly legacy of environmental and cultural destruction caused by the company’s collusion with Peabody Energy the protest has stated the following:

Big Mountain Sovereign Dine’ Nation

P.O. Box 23501

Flagstaff, AZ 86001

Salt River Project
1521 N. Project Drive
Tempe, AZ 85281
David Rousseau, President
John R. Hoopes, Vice President

CC:
American Legislative Exchange Council
Ben Shelly, Navajo Nation President
LeRoy N. Shingoitewa, Hopi Tribe Chairman
Barack Obama, United States President
Jan Brewer, Governor of Arizona
Gregory H. Boyce, CEO, Peabody Energy
Peabody Energy Corporate Headquarters
Navajo Nation Human Rights Commission
Ben Nuvamsa, Former Chairman, Hopi Tribe
Black Mesa Water Coalition
Black Mesa Trust
Forgotten People
Gila River Indian Community
Zuni Salt Lake Coalition
Indigenous Environmental Network
Center for Biological Diversity
International Indian Treaty Council

To the Owners, Operators, & Beneficiaries of Salt River Project,

We are a community that is heavily impacted by the Salt River Project’s coal and water extraction activities.

We are particularly impacted by Peabody Energy’s mining operations to which you have extensive ties, the Navajo Generating Station which you co-own, and the exploitation of the water that underlies our ancestral lands. We wish to formally bring before you some critical concerns of our community.

The Navajo Generating Station and Peabody’s mining operations cause widespread respiratory problems, lung diseases, asthma issues, other health impacts on humans, the environment, and all living things. We don’t have access to health insurance. The plants and animals are also impacted and there are no studies on that.

There is no remedy for that for now.

Peabody is an extremely disrespectful company, they’re tearing up everything for the coal. Mother earth and our cultural resources such as sacred sites are not at all respected. Back in the mid-nineties, grandmothers were defending the land when the mine was being expanded more and more, and we witnessed peoples’ graves being totally bulldozed. They have been exploiting and destroying sacred places, and that is not being talked about.

And the coal ash that they’re trying to dump on our lands now—it’s really no different than the uranium that we have suffered from for so many years. It’s toxic and poisonous, and there’s no safe place to store the coal ash.

The mining needs to stop. Until then, we demand that you honor the clean air act and the EPA’s highest standards by installing the best retrofit technology available on the Navajo Generation Station to reduce pollution from mercury, arsenic, and other toxic pollutants being released in to the air.

Our water is being exploited and our aquifers have been depleted for decades, causing springs to go dry and vegetation to change. Salt River Project needs to stop manipulating the Navajo and Hopi tribal governments, coercing them to sign agreements without consent from tribal members. Our water resources are not replenishable, and without the water, we cannot continue our way of life.

The beneficiaries of the energy and water you sell must realize that our suffering is a direct result of their consumption. They must also understand that the continued taking of finite “natural resources” is creating imbalances that threaten the survival of everyone’s future generations.

These issues are not being heard: Stop exploiting and destroying our ancestral homelands. Stop poisoning us. Stop meeting behind closed doors. Stop greenwashing your unfair and harmful practices. Recognize that you have a unique ability and thus a responsibility to put an end to these things, and that by not­­­­ doing so you are also harming yourselves.

For background information: http://www.blackmesais.org

For information on ALEC protests: http://azresistsalec.wordpress.com and
http://www.alecexposed.org

First Nations, First Resistance: Black Mesa

Note that there's a benefit Saturday at the Firehouse (1015 N. 1st Street, Phoenix). From my friend Berkley, who authored this bulletin and appears to be organizing a lot of this:
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Hi, some of you might already be getting this invite, but i figured there might be additional interest so.... this email is for anyone interested in going on the fall caravan to support Indigenous Resistance to forced relocation and coal mining on Black Mesa, And for anyone wanting to come to the benefit at the Firehouse this Sat, the 14th. Please feel free to forward this along. If you want to be included in the emails about the caravan email me (email Peggy at prisonabolitionist@gmail.com). If there's a lot of interest in Tempe we can have a meeting here, otherwise~

We're going to have a meeting to discuss caravan logistics, the benefit and current updates from the land this Wednesday at 7 at 
Conspire.

901 N. Fifth St.

Phoenix, AZ 85004

602-237-5446
If you can't make it on the upcoming Fall caravan from Nov 21-28, but are interested in going up at some other point or want to help get food and supplies for the caravan, please come.

Everyone should go the the blackmesais.org website and search for the article First Nations, First Resistance, which gives a pretty recent update about Peabody and on-land resistance and has a call for caravan support. Also for history the first article: "The Black Mesa Syndrome: Black Gold, Indian Lands." It's under the background section on the site Super important- print out the cultural sensitivity packet at the end of which is a direct, on land support registration sheet. The families request that everyone who comes on the land fills this out. It also helps to think about intentions, what you hope to give and learn. Please bring that to the meeting. I'll bring some copies as well.

Garyn will talk about the benefit and ways we can help out.

We'll talk about what to expect, what to bring, how to gather supplies, who has vehicles and so forth. I'd like to have a conversation with folks at some point about our role as activists /people who support Indigenous struggle, fight to protect the environment, dismantle systems of oppression and so forth who aren't from Black Mesa but are going up there to provide direct support to this struggle. If we don't have time at this meeting we could talk about another meet up or other ways to start the conversation.

I'll forward an email written by some other folks from the Bay who are coming on the caravan and are
trying to start a larger dialogue around these questions. It's a little on the long side so if you can I'd print it and read it that way. Also there are great suggested readings on it, and hopefully we can not only plan to go on the caravan together but build relationships and analysis that can continue beyond that week.

Uranium, Indigenous Activism, and Genocide

No one living in Arizona should be ignorant of this story.
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Uranium and Genocide in Indian Country

Cry Me a River

By BRENDA NORRELL
When Paul Zimmerman writes in his new book about the Rio Puerco and the Four Corners, he calls out the names of the cancers and gives voice to the poisoned places and streams.

Zimmerman is not just writing empty words.

Zimmerman writes of the national sacrifice area that the mainstream media and the spin doctors would have everyone forget, where the corners of New Mexico, Arizona, Utah and Colorado meet, in his new book, A Primer in the Art of Deception: The Cult of Nuclearists, Uranium Weapons and Fraudulent Science.

“A report in 1972 by the National Academy of Science suggested that the Four Corners area be designated a ‘national sacrifice area,” he writes.

Then, too, he writes of the Rio Puerco, the wash that flowed near my home when I lived in Houck, Arizona, on the Navajo Nation in the 1980s. The radioactive water flowed from the Churck Rock, N.M., tailings spill on down to Sanders, where non-Indians were also dying of cancer, and it flowed by New Lands, Nahata Dziil Chapter, where Navajos were relocated from their homes on Black Mesa. They moved there from communities like Dinnebeto. Some elderly Navajos died there in New Lands, not just from the new cancers, but from broken hearts.

Zimmerman points out there was plenty of evidence of cancers from Cold War uranium mining and radioactive tailings left behind, but few studies were commissioned to document it. In the early 1980s, I asked the Indian Health Service about the rates of death around the uranium mines and power plants. No studies were ever conducted, according to the IHS press officer. I was shocked. Fresh out of graduate school with a master’s degree in health for developing nations, I really could not believe it.

This week, Zimmerman released a chapter of his new book to aid the struggles of Indigenous Peoples, after reading about the Havasupai Gathering to Halt Uranium Mining in the Grand Canyon.
 
As I read his chapter, I am flooded with memories, memories of people dying, radioactive rocks and the deception and censorship that continues on the Navajo Nation.

In the 1990s, USA Today asked me to report on the uranium tailings and deaths at Red Valley and Cove near Shiprock, N.M. In every home I visited, at least one Navajo had cancer and their family members had died of cancer. In some homes, every family member had cancer. In one home, an eighty-year-old Navajo woman looked at the huge rocks that her home was made of. She said some men came with a Geiger counter and told her the rocks were extremely radioactive. Then, on another day, I walked beside the radioactive rocks strewn in Gilbert Badoni's backyard near Shiprock.

The dust we breathed at Red Valley and Cove was radioactive. When the Dine’ (Navajo) in the south and Dene in the north mined uranium without protective clothing, the US and Canada knew they were sending Native American miners to their deaths.

“Declassified documents from the atomic weapons and energy program in the United States confirm that official secret talks on the health hazards of uranium mining were discussed both in Washington and Ottawa. In 1932, even before the Manhattan Project, the Department of Mines in Canada published studies of the mine at Port Radium, warning of the hazard of radon inhalation and ‘the dangers from inhalation of radioactive dust.’ Blood studies of miners confirmed that breathing air with even small amounts of radon was detrimental to health,” Zimmerman writes.

When I moved to the Navajo Nation in 1979, I was a nutrition educator with the Navajo Hopi WIC Program. I had no intention of becoming a news reporter or an activist. Later in the 1980s, as a news reporter, I reported on Peabody Coal and its claim that it was not damaging the land or aquifer on Black Mesa.

Louise Benally, resisting relocation at Big Mountain said, “These big corporations lie you know.”
No, I didn’t know that then. But I know that now.

Earl Tulley, Navajo from Blue Gap, said something that changed my life. Tulley told me about the multi-national corporations, how they seize the land and resources of Indigenous Peoples, not just on the Navajo Nation, but around the world.

But it wasn’t until I covered federal court in Prescott, Arizona, as a stringer for Associated Press, that I learned of how it all continues. Covering the Earth First! trial in the 90s, I realized that federal judges and federal prosecutors are on the same team. The FBI can manipulate and manufacture evidence, even drive people to a so-called crime if the guys don’t have a ride.

During the federal trial of former Navajo Chairman Peter MacDonald, it became obvious: If you are an American Indian, you can forget about justice. Later, during the trials of American Indian activists it was clear: Federal prosecutors can just write a script and send people to prison.

There are parts of the American justice system concealed from most people: Distorted facts and planted evidence. News reporters seldom learn of the witnesses who receive federal plea agreements and lie on the witness stand. Few people except news reporters, ever sit through these long, and tediously dull at times, federal trials which can go on for months.

A three month trial of American Indians, or environmentalists, will smash any romantic myth about justice for all in the US court system. The bias and politics embedded within the justice system, and the back door deals of Congressmen with the corporations who bankroll them, seldom make the evening news.

Arizona Sen. John McCain and company brought about the so-called Navajo Hopi land dispute, which was actually a sweetheart deal for Peabody Coal mining on Black Mesa. When they emerged from the back door deals, they swiftly went out to throw candy to Native Americans in the parades, claiming they were the best friends of Indian country. Money is the reason the Navajo Nation Council went along with coal mining on Black Mesa. The revenues from coal mines, power plants and oil and gas wells pay the salaries and expense accounts of the Navajo councilmen and Navajo President.

While I was on Mount Graham in Arizona at the Sacred Run, I learned of another part of the story. I learned about Skull and Bones, the Yale secret society. Former San Carlos Apache Councilman Raleigh Thompson told me of the meeting with Skull and Bones. Thompson was there. Thompson told how the Skull and Bones members, including President George HW Bush's brother Jonathan Bush and an attorney, tried to silence the San Carlos Apache leaders. The San Carlos Apaches were seeking the return of Geronimo’s skull, during meetings in New York in the 1980s. Geronimo had asked to be buried in the mountains on San Carlos.

The more I read from the book Secrets of the Tomb, the more it became obvious that the Skull and Bones members weren’t just seizing money. Their desire was for power. They wanted world domination.

So, now years later, I see the Skull and Bones Society rear its head again in the Desert Rock power plant deal on the Navajo Nation in the Four Corners, protested by Navajos living on the land in the longstanding protest Dooda Desert Rock. Follow the money at Sithe Global and it leads back to Blackstone and a member of Skull and Bones.

Skull and Bones members controlled production of the first atomic bomb, according to Alexandra Robbins, author of Secrets of the Tomb. Zimmerman writes of this time, “The Manhattan Project is inaugurated, physicists are secretly recruited, clandestine outposts spring up in the wilderness, and a fevered race against time ensues to transform abstract theories into a deliverable weapon.”
 
The proposed Desert Rock power plant would be in the Four Corners, the same “national sacrifice area,” where the Cold War uranium mines, coal mines, power plants and oil and gas wells are already polluting and causing disease and death. The air, land and water are contaminated and the region is desecrated. It is the Navajos sacred place of origin, Dinetah, a fact voiced by Bahe Katenay, Navajo from Big Mountain, and censored.

Navajos at Big Mountain, and the Mohawk grandmothers who write Mohawk Nation News, make it clear: The government initiated tribal councils are puppets of the US and Canadian governments.

Several years before Dan Evehema passed to the Spirit World, relaxing on his couch after protesting in the rain backhoes and development on Hopiland, at the age of 104, he shared truth, speaking through a translator.

Evehema said the Hopi Sinom never authorized or recognized the establishment of the Hopi Tribal Council, a puppet of the US government.

In the early Twentieth Century, Hopi were imprisoned at Alcatraz for refusing to cooperate with the US. In the latter part of the century, when the threat of forced relocation of Navajos was great, traditional Hopi, including Evehema and Thomas Banyacya, stood with and supported Navajos at Big Mountain. Mainstream reporters don’t like to report these facts, since it deflates their superficial coverage, based on corporate press releases.

As I was being censored out of the news business (at least the type that results in a paycheck) Louise Benally of Big Mountain once again revealed the truth of the times. When she compared the war in Iraq to the Longest Walk of Navajos to Bosque Redondo, she spoke of the oppression and deceptions of the US colonizers, comparing the torture and starvation of this death walk to what the US was doing in Iraq. Benally was censored.

It was more than just a censored story. It was a statement of the times we live in: Hush words too profound to be written. The times had come full circle. Indian people once oppressed by US colonizers were now serving as US soldiers for US colonizers, killing other Indigenous Peoples. Victims had become perpetrators.

During much of the Twentieth Century, Indian children in the US, Canada and Australia were kidnapped. Stolen from their parents, these children were placed in boarding schools. In Canada, the residential schools were run by churches. In all three countries, young children were routinely abused, sexually abused and even murdered.

On the Longest Walk in 2008, while broadcasting across America, we saw the marsh at Haskell in Kansas. Here, there are unmarked graves of the children who never came home. At Carlisle Indian School in Pennsylvania, we read the tombstones in the rows of tiny graves, the names of the children who never came home.

In the US, Canada and Australia, children were forbidden to speak their Native tongue, which carried their songs and ceremonies. Indian children were beaten, locked in cellars, tortured and raped. Many died of pneumonia, malnutrition and broken hearts. Some were shot trying to escape.
 
At Muscowequan Catholic residential school in Lestock, Saskatchewan, Canada, a young girl was raped by a priest. When she gave birth, the baby was thrown into the furnace and burned alive in front of child survivor Irene Favel (http://www.hiddenfromhistory.org/ .)

In the US, the young boys who survived were militarized, made into US soldiers. Zimmerman writes that Australia, like Canada and US, carried out a holocaust of Aboriginal peoples. “What occurred in Australia is a mirror image of the holocaust visited on Native Americans. When the British claimed sovereignty over Australia, they commenced a 200 year campaign of dispossession, oppression, subjugation and genocide of Aboriginal peoples.”

Indigenous Peoples around the world targeted by uranium mining, including the Dene in the north, linked to Dine’ (Navajo) in the south by the common root of the Athabascan language. From the Dine’ and Dene and around the earth to Australia, there was a recipe for death for Indigenous Peoples by the power mongers.

The US policy of seizing the land and destroying the air, water and soil is clear in Nevada and Utah. While Western Shoshone fight the nuclear dump on their territory at Yucca Mountain in what is known as Nevada, Goshutes at Skull Valley in Utah are neighbors with US biological and chemical weapons testing.

Zimmerman writes, “Dugway Proving Ground has tested VX nerve gas, leading in 1968 to the ‘accidental’ killing of 6,400 sheep grazing in Skull Valley, whose toxic carcasses were then buried on the reservation without the tribe’s knowledge, let alone approval. The US Army stores half its chemical weapon stockpile nearby, and is burning it in an incinerator prone to leaks; jets from Hill Air Force Base drop bombs on Wendover Bombing Range, and fighter crashes and misfired missiles have struck nearby. Tribal members’ health is undoubtedly adversely impacted by this alphabet soup of toxins.”

Zimmerman makes it clear that the genocide of Indigenous Peoples was not an accident. Indigenous People were targeted with death by uranium mining and nuclear dumping. Indian people were targeted with destruction that would carry on for generations, both in their genetic matter and in their soil, air and water.

One ingredient in the recipe for death is division: Divide and control the people and the land. This is what is happening at the southern and northern borders on Indian lands. Just as the US continues the war in Iraq and Afghanistan for war profiteers and politics, the racism-fueled US border hysteria results in billions for border wall builders, security companies and private prisons.
 
It comes as no surprise that the Israeli defense contractor responsible for the Apartheid Wall in Palestine, Elbit Systems, was subcontracted by Boeing Co. to work on the spy towers on the US/Mexico border. Militarized borders mean dollars, oppression and power.

The US Border Patrol agents harass Indian people at the US borders, even murder people of color on the border at point blank range. More often than not, the murdering border agents walk away free from the courts.

Meanwhile, the US under the guise of homeland security, seizes a long strip of land -- the US/Mexico corridor from California to Texas --including that of the Lipan Apache in Texas. As Indigenous Peoples in the south are pushed off their lands, corn fields seized by corporations, they walk north to survive, many dying in the Southwest desert.

Another ingredient in US genocide in Indian country is internal political division and turmoil: Distract the people with political turmoil, to make it easier to steal their water and land rights. If that doesn’t work, put them in prison. In Central and South America, the mining companies have added another step: Assassinate them.

The US made sure that Latin countries were able to carry out torture and assassinations by training leaders and military personnel at the School of the Americas. Even Chiquita Bananas admitted in court that they hired assassins to kill anyone who opposed the company, including Indigenous Peoples and farmers, in Colombia.

So, when Zimmerman writes of uranium and the sacrifices of Indigenous Peoples, those are not just empty words. They are words that mark the graves, words that name the cancers, words that mark the rivers and words that give rise to names.
 
To give voice to a name is to break the silence.

Thank you Paul Zimmerman for sharing this chapter with all of us.

Brenda Norrell is a freelance writer and Americas Program border analyst, www.americaspolicy.org. Her blog can be found at http://www.bsnorrell.blogspot.com/.